Today is observed internationally as Holocaust Remembrance Day (it’s the anniversary of the day Soviet troops liberated the Auschwitz death camp in 1945). Earlier this evening, I attended a screening of the movie “Jakob the Liar,” about the lives of Jews in Poland’s Lodz ghetto in 1944, followed by recitations of the Male HaRachamim and the Kaddish.
The event also included a reading of a meditation, “The Price of Experience,” written by Adrian Mitchell and Kate Westbrook. Two lines in particular struck me:
It is an easy thing to talk of patience to the afflicted/To speak the laws of prudence to the homeless wanderer
It must be, because we do so much of it in America today. We have one major party (and, frankly, some members of the other) actively working against universal access to health care. We accuse the poor of deserving to be poor because of moral flaws or failure to exert sufficient effort to pull themselves up by their own bootstraps, never mind the fact that increasing numbers of Americans have no boots and no immediate prospects of being able to find a job that pays well enough to buy them.
What is going on in America today is by no means, of course, morally equivalent to the Holocaust, and I do not mean to imply otherwise. But it is bad nonetheless: For more than 30 years the wealthy have waged war on the middle class, and that war has only accelerated with and since the Crash of ’08. Meanwhile, the hyperwealthy who attend Davos moan about the bad things the less fortunate say about them. One moron, venture capitalist Tom Perkins, writing in The Wall Street Journal — and you can’t make this crap up — even compared complaints about the wealthy to attitudes of Nazi Germany toward Jews. On a slightly less offensive level, neither Congress nor the Beltway media talk much about this problem, let alone consult with some of the people who know how to fix it. One can only assume that things are this way because the wealthy and powerful want them this way. That’s bad enough. But the victim blaming is a sign of advanced moral rot. And when moral rot in a society’s leadership expands to this point, perhaps a Holocaust is not inevitable. But a French Revolution certainly isn’t out of the question — nor should it be.